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Anthony’s NotesA personal field guide
From the notebook

Big‑picture Map Of Moral Philosophy

Center Node: Moral Philosophy

  • Metaethics (Foundations: meaning, truth, authority)
    • Semantics of Moral Language
      • Cognitivism — moral sentences are truth‑apt (propositions that can be true/false)
        • Evidence: logical embedding (if/then, not), apparent contradictions, inferential roles
        • Variants: naturalist realism; non‑naturalist realism; subjectivism/relativism (still truth‑apt)
      • Non‑cognitivism — moral sentences primarily express attitudes/commands
        • Emotivism (approval/disapproval), Prescriptivism (universalizable imperatives)
        • Expressivism / Quasi‑realism — sophisticated attitude semantics that preserves logic and truth‑talk
        • Core test: Frege–Geach (handle embedded moral statements without losing validity)
    • Metaphysics of Morality (What moral facts would be like)
      • Realism — stance‑independent moral facts (naturalist or non‑naturalist)
      • Anti‑realism
        • Constructivism — truths fixed by justified procedure (what free & equal agents could not reasonably reject)
        • Relativism — truth indexed to persons/cultures/standards
        • Error Theory — positive moral claims are systematically false
    • Normativity & Reasons (Why ‘should’ bites)
      • Categorical ought — binds regardless of goals (moral ‘ought’)
      • Hypothetical/instrumental ought — means‑end, goal‑conditioned
      • Internalism vs. Externalism about reasons — must reasons link to the agent’s motivations?
      • Pro tanto vs. All‑things‑considered — defeasible reason vs. net verdict after weighing reasons
    • Epistemology (How we know)
      • Reflective Equilibrium — adjust principles/judgments to coherence
      • Methodological pluralism: cases, principles, consequences, virtues, rights
    • Semantic/Conceptual Tools
      • Thin vs. Thick terms — right/wrong/ought (thin) vs. cruel/generous (thick = descriptive + evaluative)
      • Supervenience — no moral difference without some non‑moral difference
  • Normative Ethics (Frameworks: how to decide right/wrong)
    • Consequentialism (Utilitarian family)
      • Rule: maximize value (e.g., well‑being)
      • Strengths: clarity, harm/benefit sensitivity
      • Pressure points: permits troubling trade‑offs, demandingness
    • Deontology (Kantian/duty/constraints)
      • Rule: respect duties/rights; do not use persons merely as means
      • Strengths: protects individuals against aggregative harms
      • Pressure points: duty conflicts, rigidity
    • Virtue Ethics (Aristotelian)
      • Rule: act as a virtuous agent would; aim at flourishing (eudaimonia)
      • Strengths: character, context, development
      • Pressure points: indeterminacy, contested virtues
    • Contractualism / Contractarianism
      • Rule: what no one could reasonably reject; or what rational bargainers would agree to
      • Strengths: person‑centered justification, fairness
      • Pressure points: baseline/“reasonable” disputes
    • Rights Theories
      • Rule: respect claim‑rights (bodily integrity, property, association)
      • Strengths: shields individuals from majorities
      • Pressure points: which rights/weighting in conflicts
    • Care Ethics
      • Rule: sustain responsive, non‑dominating relationships; attend to dependency
      • Strengths: captures care, vulnerability, partiality
      • Pressure points: scaling to institutions, impartial justice
    • Pluralism (e.g., W. D. Ross)
      • Rule: multiple prima facie duties (fidelity, non‑maleficence, beneficence, justice…)
      • Strengths: realism about moral complexity
      • Pressure points: adjudicating conflicts
  • Applied Ethics (Cases: using the tools)
    • Standard Workflow
        1. Clarify the claim type — categorical moral wrong vs. instrumental advice
        1. Fix meanings — ‘wrong’ = decisive all‑things‑considered reason not to do it; ‘ought’ = categorical or hypothetical?
        1. Ask for a reason — rights‑based, harm‑based, duty‑based, virtue‑based, contractualist, or consequentialist?
        1. Specify the mechanism — whose rights/harm, how (coercion, deception, risk), evidence magnitude, preventability
        1. Scope the verdict — pro tanto vs. all‑things‑considered; exceptions/overrides
        1. Cross‑framework check — do multiple theories converge?
    • Diagnostics in live debate
      • Embedding & contradiction (semantic adequacy)
      • Motivation link (judgment–action connection)
      • Consistency & generalizability across similar cases
  • Quick Translation Guide (Common Confusions)
    • “I don’t like it” → attitude; ask for a reason (rights/harm/duty/virtue/contract)
    • “It’s bad for your goals” → instrumental ought, not a categorical moral wrong
    • “It violates rights” → which right, source, and mechanism of violation?
    • “It causes harm” → what harm, to whom, probability, preventability, less‑restrictive alternatives?
  • What “Wrong/Ought” Usually Mean in Debate
    • Wrong (typical use): decisive, all‑things‑considered reason not to act (often rights‑violation or unjustified harm)
    • Ought (two senses): categorical (moral) vs. hypothetical (means‑ends)
  • Cross‑links
    • Semantics ↔ Logic of debate (Frege–Geach)
    • Metaphysics ↔ Authority of reasons (realism/constructivism)
    • Normativity ↔ Motivation (internalism/externalism)
    • Framework choice ↔ Applied verdicts (convergence strengthens conclusions)